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2009 | Jesus and the Kingdom of God

Why were the titles of Caesar Augustus — Divine, Son of God, God from God, Lord, Redeemer, Liberator, and Savior of the World — taken from a Roman emperor on the Palatine hill and given to a Jewish peasant on the Palestine plain? Was it low lampoon or high treason? Either way, the Romans were not laughing. What were the priorities of Jesus’ proclamation of the Kingdom? How was the status quo of Roman imperial theology subverted by this obscure Galilean whose message continues to indict empire today?

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